-(Qur'an) Sura 9:5
P1: Assume there exists an entity X which has the property of total omniscience.
P2: Total omniscience is the property by which an entity knows all things that are true, ever were true and ever will be true.
C1: If entity X believed something in the future to be true, it would necessarily be true (from P1 and P2).
P3: Assume there exists a being B.
C2: If entity X believed that being B would take some specific action, it would necessarily be true that this being would take this action (from C1 and P3).
P4: Free-will requires having the ability to choose options other than the one actually chosen.
C3: If entity X believed that being B would take some specific action, this being would have no choice but to take that action, as it must satisfy the prediction of entity X (from C2).
C4: Being B does not have the ability to make another choice, as this would contradict the necessarily true knowledge that entity X has (from C1 and C3).
C5: No being has free-will (from P4 and C4).
P6: All persons are beings.
C6: No person has free-will (from C5 and P6).
P7: God is a being.
C7: God does not have free will (from C5 and P7).
C8: If entity X exists, no beings, including God, can have free will (from P1, C5 and C7).
C9: If there exists any being B which has free-will, entity X cannot exist (contrapositive of C8).
C10: There cannot exist both a being with free-will and a being with total omniscience (from C8 and C9).
This means that even if we are to assume the existence of a god, we are left with only three possibilities for our world: a world in which there are no beings with omniscience or free-will, one in which there is an omniscient being but no free-will, or one in which one or more beings have free-will, but there are no omniscient beings.
Case 1: God is omniscient, but there is no free-will
If this is true, then God doesn't really control his own actions, nor does anyone else. There are many implications to this; for one, if God isn't truly making the decisions to do anything, does he really deserve to be worshiped? If no one has control over their actions, is is morally just to punish to reward anyone based on actions when they could not choose to do otherwise?
Case 2: There is free-will in the world
In this case, God cannot be omniscient, and therefore he can make mistakes. He could've made mistake upon mistake, because he may have the same amount of information as we do. In this case, God cannot know the future, and therefore every time he created something or did something on Earth, he very possibly screwed a lot up. In fact, perhaps the idea of "Intelligent Design" should be re-named "Unintelligent Design." If this god exists, he made it so we breathe through the same tube we eat with, giving us the ability to choke. He combined muskrats and ducks to give us the platypus, the most awkward animal ever and the only non-echidna mammal that lays eggs, and he gave humans the appendix, an organ which serves humans absolutely no purpose. Additionally, this means that what this god declares may be wrong, so the things he orders are quite possibly very wrong.
Case 3: Their is neither free-will nor and omniscient being
See above
Conclusion
There is, of course, the very real possibility that no god exists, in which case free-will seems likely. Regardless of whether or not a god exists, however, this holds true. A universe which contains an omniscient being cannot also have beings with free-will. Next time you hear someone say that their god is omniscient, ask them if they think he can even choose his own actions!
P3: Assume there exists a being B.
C2: If entity X believed that being B would take some specific action, it would necessarily be true that this being would take this action (from C1 and P3).
P4: Free-will requires having the ability to choose options other than the one actually chosen.
C3: If entity X believed that being B would take some specific action, this being would have no choice but to take that action, as it must satisfy the prediction of entity X (from C2).
C4: Being B does not have the ability to make another choice, as this would contradict the necessarily true knowledge that entity X has (from C1 and C3).
C5: No being has free-will (from P4 and C4).
P6: All persons are beings.
C6: No person has free-will (from C5 and P6).
P7: God is a being.
C7: God does not have free will (from C5 and P7).
C8: If entity X exists, no beings, including God, can have free will (from P1, C5 and C7).
C9: If there exists any being B which has free-will, entity X cannot exist (contrapositive of C8).
C10: There cannot exist both a being with free-will and a being with total omniscience (from C8 and C9).
This means that even if we are to assume the existence of a god, we are left with only three possibilities for our world: a world in which there are no beings with omniscience or free-will, one in which there is an omniscient being but no free-will, or one in which one or more beings have free-will, but there are no omniscient beings.
Case 1: God is omniscient, but there is no free-will
If this is true, then God doesn't really control his own actions, nor does anyone else. There are many implications to this; for one, if God isn't truly making the decisions to do anything, does he really deserve to be worshiped? If no one has control over their actions, is is morally just to punish to reward anyone based on actions when they could not choose to do otherwise?
Case 2: There is free-will in the world
In this case, God cannot be omniscient, and therefore he can make mistakes. He could've made mistake upon mistake, because he may have the same amount of information as we do. In this case, God cannot know the future, and therefore every time he created something or did something on Earth, he very possibly screwed a lot up. In fact, perhaps the idea of "Intelligent Design" should be re-named "Unintelligent Design." If this god exists, he made it so we breathe through the same tube we eat with, giving us the ability to choke. He combined muskrats and ducks to give us the platypus, the most awkward animal ever and the only non-echidna mammal that lays eggs, and he gave humans the appendix, an organ which serves humans absolutely no purpose. Additionally, this means that what this god declares may be wrong, so the things he orders are quite possibly very wrong.
Case 3: Their is neither free-will nor and omniscient being
See above
Conclusion
There is, of course, the very real possibility that no god exists, in which case free-will seems likely. Regardless of whether or not a god exists, however, this holds true. A universe which contains an omniscient being cannot also have beings with free-will. Next time you hear someone say that their god is omniscient, ask them if they think he can even choose his own actions!
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