Thursday, January 13, 2011

The Ontological Argument for God's Existence

"Their infants shall be dashed in pieces, and their women with child shall be ripped up."
-Hosea 13:16

The common ontological argument is absolutely absurd, yet numerous Christian apologetics and evangelicals utilize this pathetic argument in an attempt at debating. It proceeds as follows:

P1: God is a perfect being
P2: Existence is an attribute of perfection
C1: Therefore, God exists

Anyone with a brain should be able to see that this in no way justifies the existence of a god. First of all, it is filled with circular logic. By saying God is a perfect being, you are defining God as a being that exists. Simply saying, "I define God as a being who exists," is not enough to prove his actual existence, as there is no guarantee that there are any beings which satisfy this definition. Additionally, see Gasking's Ontological Proof for the Non-Existence of God, following the logic of the Ontological Argument:

P1: God is the greatest being that can be possible.
P2: The creation of the universe is the greatest achievement imaginable.
P3: The merit of an achievement consists of its intrinsic greatness and the ability of its creator.
P4: The greater the handicap to the creator, the greater the achievement (would you be more impressed by Turner painting a beautiful landscape or a blind one-armed dwarf?).
P5: The biggest handicap to a creator would be non-existence
C1: Therefore if we suppose that the universe is the creation of an existing creator, we can conceive a greater being — namely, one who created everything while not existing (from P5).
C2: Therefore, God does not exist (from P1 and P5).

Hopefully I have been able to outline the terrible logical errors intrinsic in this argument.

karmakorn.com

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